Pro Life Activism and the Euthyphro Dilemma

Put in the context of Divine Command Theory, the Euthyphro Dilemma results in two unpalatable conclusions:

1) God is not the greatest, as he must call upon a standard of good greater than himself. 2) God's commands are arbitrary, grounded on his whims, and thus could be commands that we ourselves find morally abhorrent.

The first conclusion results in the view that God cannot change what is right and wrong. Killing and stealing are inherently bad, so God, being inherently good, cannot command them. Yet if right and wrong are inherent to the action, regardless of God's decree, then God has nothing to do with the process. God doesn't set moral standards; he follows them, and is therefore only indirectly related to moral commands.

The second conclusion shows that God is free to decide what is good, and it is good by virtue of his decree. If this is the case, then God has no higher standard to answer to, and therefore his will may be seen as genuinely arbitrary. Although God once decreed that murder and theft are morally wrong, he might have declared the opposite just as easily, so then murder and theft would be right.