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  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    Tonight on World Wide Africa The Voice of the Pan African movement we continue with the reading of Cheick Ahta Diop, Civilization or Barbarism and our look at the failure of the American Government in 1968.  We will analyze how the lie of White Supremacy can not survive by comparing the African Mode of Politics and the Indo-Aryan Mode of Politics.  Contrasting the difference between the actual ancient governments and the longevity of the political system itself.  The Black Panther Party for Self Defense patterned their system of body politic according to the A.M.P. so that the people would understand that you can’t get blood from a rock.  A metaphoric statement of personification of the intimate object, which is the meaning of Chattel.   So to the White Supremacist who lies about everything, we could have never been Chattel because we bleed.  All human life comes form the African, and therefore so do these Ino-Aryan people the Caucasian people. Every empire they have set up has come to an abrupt end, where as our Pharaoh’s of Egypt that ruled the world thrived for millions of years called Dynasties.  


    So if we become a separate government for the survival of our people against and oppressive government we have enforced our rights as human beings.  The inalienable right to choose the government we give our consent to be governed by.  Every faction of the “Panther Mode of Politics” joined in a political and social body is the worst nightmare of those who wish to keep us in an oppressive state.

  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    The only way our people will truly be free is when all the prison doors are flung open wide and our people are set free. This letter from George Jackson and a clip from Angela Davis's speech at The Eric E. Williams lecture, at  a University in South Florida at point 28.12----.
    These two people to me set an example of telling the truth at all costs, about the oppression of our people and how to come forward out of it.  George Jackson gives us an insight into the life behind bars and walls. What should we do about this, whatever we do to free ourselves must come from the bottom up. "The reality is that we are a cast at the bottom of the class society, the only group that has built-in factors (physical characteristics) that prohibit any form of socioeconomic mobility." These words we must examine and take heed to the analysis that the new slavery is the prison industrial complex. The killing of our brothers in the street and the prison are done the same way by the same people. It was described to me the killings of the prisoners at the Attica uprising as a slaughterhouse scene with blood flowing in the mud, the blood of human beings. The ultimate symbol of the dehumanizing of the Black race in America.

  • 00:33

    WORLD WIDE AFRICA THE VOICE OF THEPAN AFRICAN MOVEMENT

    in Politics

    Tonight we will discuss strategy of the destruction of the Black Panther ideal's by the COUNTER INTELLIGENCE PROGRAM and the confusion that they caused in the Black coumminity."The BlackPanther Party is a community-wide inter communal force. We want to organize Black business so that while making a living themselves they may also serve the BlackCommunity that gives them their small profits.  We want them united.  WE want them to act in unison.  We want them to use a common bank in order to give themselves more economic muscle.  I f they are strong they can better serve the Black community…. We feel  that we must organize the family first so that we may go out and see that which is due the family In order to do this we must build a solid foundation through a community- focused Black united front.  We cannot afford the luxury of individualism.  The idea of Black individualism is sheer madness, impotence personified.  The Black Panther Party has community survival programs that must have the support of those who are able to help Support of these survival programs will build a strong Black community.” HUEY P. NEWTON “BLACK CAPITALISM RE-ANALYZED II (Practical Application) August 9, 1971" T



  • 00:32

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    Tonight we will expound on how to make learning how to service the people our top priority. there is too much miseducation in the system for it not to be a signal to the people that the sure racists attitudes of this country will get a whole lot more than the bombing of the TWIN TOWERS.


    “SURVIVAL PENDING REVOLUTION


    INTER COMMUNAL YOUTH INSTITUTE


     The Inter-communal Youth Institute was established in January 1971 by the Black Panther Party.  The institute was initiated in direct response to the public school system to educate Black and poor youth has caused generation after generation of our people to be inadequately  prepared to participate and survive in our highly technological society.  In order to beg in to break this seemingly endless cycle of oppression.  the Black Panther Party established the Youth Institute.  Our plan is to provide an example in the education of Black children and to guide our children toward becoming fully capable of analyzing the problems they will face and to develop  creative solutions to deal with them.” HUEY P. NEWTON,THE BLACK PANTHER.

  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    "The threat to American apartheid led by Martin Luther King Jr. and Malcolm X in the ‘60s initiated a great democratic awakening, especially among young Black People.  This awakening was the de-nigerization of BlackPeople —the process of turning sacred, intimidated, helpless folk into bold, brave hopeful people willing to live and die for Black freedom.  


    The Black Panther Party was the most advanced organized effort to exemplify this awakening. In other words, it was the highest from of deniggerization in niggerized America. The Black Panther Party was the greatest threat to american apartheid because it was indigenous in composition, interracial in strategies and tactics, and international invasion and analysis.  It was indigenous in  that it spoke to the needs and hope of the local community, as can be seen in the historic Survival Program of the party.  It combined bread-and-butter issues of everyday people with democratic empowerment in the face of issues of everyday people with deep democratic empowerment in the face of an oppressive status quo.  It  was interracial in that it remained open ot stratigic alliances and tactical coalations with progressive brown, red, yellow and white activists.   And it was international in that it understood American apartheid in light of anti-imperial struggles around the world, especially in Asia, Africa, and Latin America.  the revolutionary politics of the Black Panther Party linked  the catastrophic conditions of local Black communities (with the disgraceful school systems, unavailable health and childcare, high levels of unemployment and underemployment, escalating rates of imprisonment, and pervasive from of self-hatred and self-destruction) to economic inequality in America and colonial or neocolonial realities in the capitalist world system. Needless to say this great awakening was too much for the american establishment." West

  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    "The emergence ofthe Black Panther Party in Oakland, California, in 1966 was one of the great moments in the history ofthe struggle for Black free­dom and deep democracy in the United States of America. This courageous and visionary group ofyoung Black people decided to highlight the fundamen­tal pillar of white supremacy and antidemocratic practice against Black peo­ple-namely, the vicious and unaccountable repressive actions of white police power over Black folk. Like Ida B. Wells-Barnett's heroic stance against the red terror of lynching and Jim Crow over a century ago, the Black Panther Party tried to exert democratic control over the arbitrary public violence of the U.S . nation-state that maimed and murdered Black citizens. Such organized efforts are rare in American history because they always result in Black leaders and activists paying the ultimate price of death and destruction. The Black Panther Party led by Huey Newton, Bobby Seale, David Hilliard, and others-took up this gallant challenge in the midst ofthe great awakening in the 1960s. 
    The founding of the precious experiment of democracy in the United States was based, in large part, on the niggerization of African peoples. This centuries-long process of niggerization was not simply the enslavement and exploitation of Blackpeople. It also aimed to keep Black people scared, intimi­dated, disrespectful, and distrustful of each other and doomed to helplessness and hopelessness. The basic goals of niggerization were to promote white greed and hatred; its primary strategies to secure these goals were racist ideology that degrades and devalues Black people and racist violence that terrorizes Black people. 

  • 00:34

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    WHY DO WE NEED BLACK-HOSPITALS FOR BLACK PEOPLE 


    The establishment of a black university and a black hospital in our time is critical.  There was the killing on Monday of a young sister named Ann Brown 29, years old who was dragged for the hospital of St. Mary’s the hospital staff called the Richmond Heights Police Department who thought she was on drugs and carried her off to the police station where she died. Only minutes after being placed in the cell, her autopsy reveals no drug usage and death by blood clotting in here leg where she had an ankle sprain. 


    How could this happen with the Patients Bill of Rights you say. Well I have been turned away from hospitals in New Jersey this year, and in Louisiana, so I know this is real. to talk of Black History and not acknowledge the fact that medical treatment began in Egypt.  We had advanced surgical procedures that the greeks and Romans stole. Did you know that the Cesarian Section was performed first in Egypt?

  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    "Asa Philip Randolph was about ten when a group of solemn, angry men arrived at his Jacksonville, Florida, home one afternoon. They wanted to see his father, Reverend James William Randolph.  The reverend gathered the men in the family's sparse living room, and they told him what had happened.
    A black man had been locked up in the Duval County jail and angry white men were muttering about hanging him without a trial.  Such hangings,  known as lynchings, were terribly familiar to black people, particularly in the South.  But the city of Jacksonville had a tradition of African American pride; the black men gathered in Randolph house were not willing to tolerate lynching.  Guns packed, they were prepared to encircle the jail and greet the white mob with force. They wanted the reverend to join them.
    The Randolph's kept two guns in the house, a Bulldog pistol and a shotgun. James Randolph handed his wife the shotgun, took the Bulldog for himself and headed for the Jail. Elizabeth Randolph, a dead shot, kept the gun cradled across her lap for the rest of the night.  The Reverend returned home at dawn, exhausted but relieved.  When the lynch mob was confronted with the jail's armed defenders they wisely backed down."  A. PHILIP RANDOLPH and the AFRICAN AMERICAN LABOR MOVEMENT by Calvin Craig Miller. 

  • WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    Tonight IF OUR SHOW IS ALLOWED TO AIR and this weeks topic will be DARKWATER VOICES FROM WITHIN THE VEIL by W.E.B. DuBOIS an essay typical of this line of Ethical Studies "Of The Ruling of Men” I consider to be along the same tone as Rene Descartes, Jean-Paul Sartre, and John Stuart Mill. These Philosophers could have been the likely influence of this particular essay because it discusses some Utilitarian Solutions to the problems facing Black People who have fought for their freedom in America for more than 400 years. “…the principles of morals are evident a priori, requiring nothing to command assent, except that the meaning of the terms be understood.  According to the other doctrine of Socrates and Plato on the subjects of wright behaviors and wrong behaviors, as well as Truth and Falsehood, these are all questions of human observation and live experiences. The Civil War was a BLACK  REVOLUTION against the Racist system of Slavery and the slaveholders. In “OF THE RULING OF MEN” Du Bois writes ”In truth the Negro revolted by armed rebellion, by sullen refusal to work, by poison and murder, by running away to the North and Canada, by giving point and powerful example to the agitation of the abolitionists and by furnishing 200,000 soldiers and as many civilian helpers in the Civil War. This was not a war for Negro freedom, but a duel between two industrial systems, one of which was bound to fail because it was an anachronism, and the other bound to i succeed because of the Industrial Revolution.” W.E.B.DuBIOS.  No Legislation can free our people, only demonstrations of Civil Disobedience and the extreme Black Rebellion WORLD WIDE can stop this European industrial imperialism of the 21st century.  Blog talk radio is having host & guest line problems.

  • 00:32

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    Were the Black Panther Party Vanguard members creating a new civilization for Black People? 


    1. A civilization is generally defined as an advanced state of human society containing highly developed forms of government, culture, industry, and common social norms. Of course, not all scholars agree with this definition.
    Rules of the Black Panther Party
    Every member of the Black Panther Party throughout this country of racist America must abide by these rules as functional members of this party. Central Committee members, Central Staffs, and Local Staffs, including all captains subordinated to either national, state, and local leadership of the Black Panther Party will enforce these rules. Length of suspension or other disciplinary action necessary for violation of these rules will depend on national decisions by national, state or state area, and local committees and staffs where said rule or rules of the Black Panther Party were violated. Every member of the party must know these verbatim by heart. And apply them daily. Each member must report any violation of these rules to their leadership or they are counter-revolutionary and are also subjected to suspension by the Black Panther Party The rules are
    5. No party member will use, point, or fire a weapon of any kind unnecessarily or accidentally at anyone.

    8. No party member will commit any crimes against other party members or black people at all, and cannot steal or take from the people, not even a needle or a piece of thread.


    8 Points of Attention
    1. Speak politely.
    2. Pay fairly for what you buy.
    3. Return everything you borrow.
    4. Pay for anything you damage.
    5. Do not hit or swear at people.
    6. Do not damage property or crops of the poor, oppressed masses.
    7. Do not take liberties with women.
    8. If we ever have to take captives do not ill-treat them.


     

  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    Every one of Black African Women in America have been touched by the murder of our people in this country. We come from a long line of warriors men as well as women, in our history of African Civilization we find records of this from Pharaoh Hatshepsut  her name means "Foremost of Noble Ladies", and on her accession as pharaoh she took the throne name "Ma´atkare" ("truth is the soul of Ra).Born in the 15th century BC, Hatshepsut, daughter of Tuthmose I and Aahmes, both of royal lineage, was the favorite of their three children. When her two brothers died, she was in the unique position to gain the throne upon the death of her father.  I would like to see an entire movement of BLACK AFRICAN WOMEN like these great women. Each Revoluton that involved BLACK AFRICAN WOMEN,  came to an abrupt very bad end for White Opperssors. The Amazons of Abomey called Dahomey caused the end of the slave trade in Oyo and the Gold Coast of Africa.  "The use of Female troops was due, at least in part, to an acute shortage of man power.  With its total population of less than 200, 000, Abomey often bested enemies with five or ten times as many people. Abomey prospered for a century and a half. When the state Union was formed, it was subject to the king of Oyo, but Oyo's power over Abomey weakened progressively.  In 1726, and again in 1728, 1729, and 1730, the cavalry of Oyo swept into Dahomey, defeated the troops of the Fon, and spread devastation.  After each invasion, however, the Fon, recuperated rapidly and they never lost control of their costal vassal states."  
    "For every individual his or her own cultural identity is a function of that of his or her people.  Consequently, one must define the cultural identity of a people.  This means, to a great extent, one must analyze the components of collective personality." CHEIKH ANTA DIOP