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Reading the conclusion of Kingdom of God Volume 1 page 183 and continuing on with the preface and first chapter of Volume 2 of Kingdom of God.
The King of Kings, Chapter 1 of Kingdom of God Volume 2
pages 7-11
. . . in his times he shall show who is the blessed and only Potentate, the King of kings, and Lord of lords. (1 Tim. 6:15)
The title of “king” had its origin near the beginning of our mortal earth. Those holding such a title usually claimed it was a divine calling, with the right to govern in both civil and religious matters.
Most pharaohs possessed a long title or throne name which included some mention of deity. Epithets of many sovereigns of Mesopotamia also carried names of deities. Even in Imperial Rome the grandest title of the Caesars was Pontifex Maximus. Victory over their enemies was always attributed to the divine favor of their god. All of these civilizations were acquainted with offerings and sacrifices to their deity.
In ancient Israel we can also see how those holding this kingly office were recognized and appointed through divine approval. For example, the Prophet Samuel made the selection and anointed Saul as the first king in Israel. (See I Sam. 1:14 and 12:1.)
