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  • 00:31

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

     Today's show is the beginning of readings by Malcolm X El Haji Malik Shabazz for the next week we will examine his works. As Pan Africanist we must study those who started this movement.  This is what is happening not only here in America but in South Africa and other free African nations that wish to unite.  The White Establishment has sent out its puppets to disrupt and disburse all unified Black organizations.  This is what Malcolm taught us on how to recognize these traitors.


    "This is the way it is with the white man in America. He’s a wolf and you’re sheep. Any time a shepherd, a pastor, teach [sic] you and me not to run from the white man and, at the same time, teach [sic] us not to fight the white man, he’s a traitor to you and me. Don’t lay down our life all by itself. No, preserve your life. it’s the best thing you got. And if you got to give it up, let it be even-steven.


    The slavemaster took Tom and dressed him well, and fed him well, and even gave him a little education — a little education; gave him a long coat and a top hat and made all the other slaves look up to him. Then he used Tom to control them. The same strategy that was used in those days is used today, by the same white man. He takes a Negro, a so-called Negro, and make [sic] him prominent, build [sic] him up, publicize [sic] him, make [sic] him a celebrity. And then he becomes a spokesman for Negroes — and a Negro leader.


    I would like to just mention just one other thing else quickly, and that is the method that the white man uses, how the white man uses these “big guns,” or Negro leaders, against the black revolution. They are not a part of the black revolution. They’re used against the black revolution."

  • 00:33

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    Here is an article taken from a News paper coming out of South Africa Yesterday. "Shackled, four men who allegedly stabbed Emmanuel Sithole to death at the weekend smiled at their loved ones, even sharing a joke, as they were led to the holding cells of Johannesburg's Alexandra Magistrate's Court.


    "They were laughing just like that as they walked away from killing my brother," wept Sithole's sister Thando Sithole.


    "They hunted him down like a dog. They killed him like a dog in the street. And now they laugh.''


    Speaking after Mthinto Bhengu, Sizwe Mngomezulu, Ayanda Sibiya and Sifundi Mzimela appeared in court, Thando Sithole was unable to contain her rage.


    "We want justice. We want them to get life. They must get life for taking a life. They must never taste freedom again."


    Sithole's younger sister, Jordina Masia, who was with Emmanuel when he was attacked, said she had pleaded with the men not to hurt him. "I begged. I cried. I asked them not to. They killed him because when they took his cigarettes without paying, Emmanuel confronted them, demanding payment. Just like that they killed him."


    A series of photographs in the Sunday Times chronicling the Mozambican trader's murder in Alexandra on Saturday continues to enrage South Africans.


    That rage, compounded by Monday night's shooting of a Zimbabwean couple in Alexandra, prompted the government to deploy hundreds of troops to the township and other xenophobia flashpoints, including in KwaZulu-Natal.


    Late last night, about 400 police, supported by heavily armed infantry soldiers in armoured vehicles, shut down large sections of Jeppestown, Johannesburg." With the greatest of scrutiny and disbelief I am watching as the Fall of African Unity begins


     

  • 00:33

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    After weeks of killings in South Africa the African nations most affected have started to take actions against the Nation of South Africa.  Nigeria has called for a trade embargo against South Africa.  From The Barr News paper Kenn Ukaoha issued this statement from NANTS  "Unfortunately, we have not seen enough measures by the South African government either to intervene or halt this wanton looting or protect innocent lives of law abiding immigrants whose contributions to South Africa's political and economic prosperity cannot be overemphasised."


     The Nations of Africa are holding the President of South Africa responsible for supporting the violence through his reluctance to act against the Murderers and against Goodwill Zwethelini's inflamitory statements.  This small excerpt from an article by Tabia Princewill says, "Julius Malema of the opposition party to the ANC said that President Zuma and the South African state promoted a culture of violence and xenophobia which led to Black South Africans attacking migrants and foreigners." Africans from neighboring countries that came to assist the poor economy after the fall of the Apartheid Regime whom they blame for their own economic misfortune. 


    Of all the orginzations PAC headed by Chris Sankara is in full force in the streets protesting against the government, that has not done anything until this week to even try to quell the situation.  In the news today I saw masses of supportoers of the PAC orginization and others come together as one and confront the Zuma presidency and the officals of the Government in South Africa.  As Pan Africanist all over the planet are watching the movements of the Government and Zwethelini the supposed King of the  Zulu's, we are expecting Justice for the people murdered in the streest of South Africa in broad daylight.  Senseless Murder by the Mob is Anarchy

  • 00:32

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

     


    "Wherever our people are, we're fighting. We're fighting against a worldwide vicious system that hooks us in. We must break this system." Stokely Carmichael "Africa is ours. It belongs to us. Mother Africa produced us. Steve Bantu Beko "Briefly defined therefore, Black Consciousness is in essence the realization by the black man of the need to rally together with his brothers around the cause of their oppression - the blackness of their skin - and to operate as a group in order to rid themselves of the shackles that bind them to perpetual servitude.  Blackness is IMPORTANT DONT LOOSE SIGHT OF WHAT YOU ARE CREATED OF, WHAT YOU ARE CREATED TO BECOME. A Whole united People, 360 degress of Knowledge.


    In ARABIC DAWAH the letters are equal to 360 which is also the diameter of all spheres or circles which is how protons, newtrons and electrons move.   As you see it is in accordance with your scriptures that say "In the beginning there was Blackness.   Allah which we see in all the scriptures is of BLACKNESS. Created himself before he created light.


    "Inspired by our common determination to promote understanding among our people and cooperation in all matters pertaining to their survival and advancement, we will support the aspirations of our people for brotherhood and solidarity in a larger unity transcending all organizational differences; Malcolm X.   How can we become a Whole Black People killing each other?  What has created this idea in the minds of African People today? Is not the White Establishment killing us fast enough? Or has it become a world of the Willy Lynch syndrome Niggars?

  • 00:31

    World Wide Africa the Voice of the Pan African Movement

    in Politics

    In light of the present turmoil in Southern Africa we must take a look at what Hisrtory has to say about these differences.


    "A deeper look at the long term differences tht have developed inthe Black Community due to the Willy Lynch Slave Brreaking Methods ised by the White Establishment in slavery and Colonization.  once I make them plain to you, you will understand wht is the problem today with African People the world over and why there is so much Black on Balck Crime.  This problem of Xonophobia, self hatred is ingrained in us because of how we were psycologolically conditioned in the past. There are 3 categories that the Jamacain Slave holder Presented to the Virginia Plantation owners on how to deal with African People and Negro Indegenous people called Indians in the Americas.  "I have outlined a number of differences among the slaves: and I take these differences an make them bigger. I use fear, distrust, and envy for control purposes.  These methods have orked on my nodest plantation in the West Indies and it will work throughout the South.  Take this simple little list of differences, and think abouth them.  On top of my list is Age, but it is there only because it starts with an A: the second is Color or Shade, there is intelligence, size, sex size of the plantations, status on the platatntion, attitude of the owners, whether the slave lives in the vally or on a hill, east, west, north, south, have fine hair, coarse hair, or is tall or short. Now that you have a list of differences.  I shall give you an outline of action-but before that I shall assure you that distrust is stronger thatn trust and envy is stronger that adulation, respect or admiration.  These are the obsticles we are faced  with in the African Community World Wide, Self hate and mistrust on each othe on issues thta should have been resloved peacably without killing one another.


     


     

  • 02:03

    WORLD WIDE AFRICA THE VOICE OF THE PAN AFRICAN MOVEMENT

    in Politics

    This weeks show is about Black Love, now I understand that we all are in this movement to Liberation of the People, but to liberate ones people we must begin to love the people, and teach the people how to love one another. Once we teach our People that love is the key to our liberation we can have a new type of liberation struggle, The Black Love Movement. Last week I asked the listening audience about the Organization's the OAU and the OAAU that were Nation building organizations of the past. After interviewing some of the Youth of today as to what was lacking in the major structure they said LOVE.  So in order for us to move forward to this point we must go back to a time that the creation of the symbol of love and devotion began to the time of the Ancients when the  love of man was shown by Ra saved the world of man because of his love for them. At this time men had lost faith in their elder leaders and began to tare apart the work they had done by disrespecting them, so Ra declared that Hathor should kill them all. But after seeing that Hathor or the eye of Ra was wading knee deep in the blood of men he had empathy for them and had here fed beer and the blood of those she had slain.  Causing here to become drunk and fall in love with the god Horus who was also killing men for disrespecting Ra but was sadden by all the killing. Ra took him from the battle field into the mountains to meet his daughter Hathor.  Horus was watching Hathor as she danced in the nude to please him and stopped killing men. Out of this came the Mer-Ka-ba three interlocked Pyramids the symbol of the eternal  love of The Divine Spirits of creation for the Black Man. Now the Black Man must learn to love himself enough to stop killing one another. So that the divine light can shine through us the focus each day on the Gaza Pyramids in the Nile Delta where it all began the life of the Black Man LOVE

  • 02:05

    World Wide Africa The Voice of the Pan African Movement

    in Politics

    "Since we have to fight for land, it makes sense to fight for the richest land, which you'll be able to develop much quicker, thus, build your strength much faster. In order to take land, you must follow a revolutionary formula. You must seize the land, hold the land, develop the land and then expand. You have to seize, hold, develop, and expand. You seize, you hold it, you develop, and you expand. I don't think we could seize much land in America but, even if we could, I know we couldn't hold it. And even if we could hold it, it's certainly true that we could not develop land in America as rapidly as we could in Africa, which is the richest continent in the world." This is what Kwame Toure said about our duty as africans, and it holds true for today. It does not stop untill  we have our land back. He also nails the problem in these next lines why we should stop thinking the fight is only to be fought by Continental Africans only. "Many people when they try to analyze the problems of the African in America calls it a problem peculiar to America. They take the history back to the Africans when they came to America. That's absurd. The problem didn't start in America. The problem started in Africa when the first white man came to rape us of our continent and of our people. That's where the problem started. That's the roots of the problem. The first white boy that came there and tried to get us had to fight. That's where the problem started. America is only an extension of the war. A tangent, if you will. But the problem didn't start in America. It started in Africa. We fought in Africa, we fought in the slave ships, we fought in America, we fought during slavery, we fought after slavery, we've been fighting, we continue to fight because it's only an extended war. That is all. We are fighting today." The Race War has always been in affect wake up

  • 02:18

    World Wide Africa The Voice of The Pan African Movement

    in Politics

    The voice of our fallen brothers and sisters cry out to me, this week I have to share with you, The experience of Soweto Uprising, its effects on us today. I would like you to call in and share your memories of this man and his words, Steve Bantu Beko "Briefly defined therefore, Black Consciousness is in essence the realization by the black man of the need to rally together with his brothers around the cause of their oppression - the blackness of their skin - and to operate as a group in order to rid themselves of the shackles that bind them to perpetual servitude. It seeks to demonstrate the lie that black is an aberration from the "normal" which is white. It is a manifestation of a new realization that by seeking to run away from themselves and to emulate the white man, black(s) are insulting the intelligence of whoever created them black. Black Consciousness, therefore takes cognizance of the deliberateness of the God's plan in creating black people black.  It seeks to infuse the black community with a new-found pride in themselves, their efforts, their value systems, their culture, their religion and their outlook to (of) life. The interrelationship between the consciousness of the self and the emancipatory program is of a paramount importance.Blacks no longer seek to reform the system because so doing implies acceptance of the major points around which the system revolves. Blacks are out to completely transform the system and to make of it what they wish." 

  • 02:59

    Pan-African Journal: Special Worldwide Radio Broadcast

    in Politics

    Listen to this special edition of the Pan-African Journal hosted by Abayomi Azikiwe, editor of the Pan-African News Wire. This program brings to you our regular PANW reports with dispatches on the devastating earthquake in Nepal, the ongoing United States supported Saudi-GCC war against Yemen, an update on the health crisis of Pennsylvania political prisoner Mumia Abu-Jamal and the unfolding mass demonstrations in Baltimore demanding justice for the police killing of Freddie Gray. Our first guest will be Lee Patterson of the Baltimore People's Power Assembly discussing the political situation in this city where youth have taken to the streets in civil disobedience and rebellion. In the second hour we will welcome Toronto-based broadcaster and bluesologist Norman Otis Richmond examining the theme 'From Bandung to South-South: 1955-2015', reflecting on six decades since the historic African-Asian Summit and the recently-held commemorative gathering in Indonesia several days ago. The final hour features a broadcast from China Radio International presenting several perspectives on the Indonesian Summit marking the 60th anniversary of Bandung.

  • 02:59

    Pan-African Journal: Worldwide Radio Broadcast

    in Politics

    Listen to this edition of the Pan-African Journal hosted by Abayomi Azikiwe, editor of the Pan-African News Wire. We feature our regular PANW reports with dispatches on Yemen, the African migration crisis in the Mediterranean, the efforts by the South African government to curtail xenophobic violence, the African-Asian Summit in Indonesia and other issues. The second hour highlights an update on the medical emergency of United States political prisoner Mumia Abu-Jamal in an interview with his wife Wadiya. Also in the second hour we present a radio broadcast with host Abayomi Azikiwe aired earlier this week over Radio 786 in Cape Town, South Africa on the African migration crisis from the Mediterranean to RSA. In the final hour we will hear an audio documentary on the life, times and ideas of A. Phillip Randolph, the labor organizer and civil rights activist during the 20th century.

  • 02:59

    Pan-African Journal: Special Worldwide Radio Broadcast

    in Politics

    Listen to this special edition of the Pan-African Journal hosted by Abayomi Azikiwe, editor of the Pan-African News Wire. This broadcast presents our regular PANW reports with dispatches on developments in South Africa, Libya, Yemen and Detroit. The second hour continues the examination of the 150th anniversary of the conclusion of the Civil War through the presidency and assassination of Abraham Lincoln who was killed just five days after the surrender of the confederacy. We also look at a mid-twentieth century presidency of John F. Kennedy and his response to the Bay of Pigs invasion of Cuba in early 1961. An audio file of a press conference held by Kennedy to explain the efforts to topple the revolutionary government of Fidel Castro is presented along with a secret telephone conversation with his brother Robert Kennedy, then attorney general, attempting to manage the fallout after the failed counter-revolution in Cuba.