SORT BY Relevancy
"The threat to American apartheid led by Martin Luther King Jr. and Malcolm X in the ‘60s initiated a great democratic awakening, especially among young Black People. This awakening was the de-nigerization of BlackPeople —the process of turning sacred, intimidated, helpless folk into bold, brave hopeful people willing to live and die for Black freedom.
The Black Panther Party was the most advanced organized effort to exemplify this awakening. In other words, it was the highest from of deniggerization in niggerized America. The Black Panther Party was the greatest threat to american apartheid because it was indigenous in composition, interracial in strategies and tactics, and international invasion and analysis. It was indigenous in that it spoke to the needs and hope of the local community, as can be seen in the historic Survival Program of the party. It combined bread-and-butter issues of everyday people with democratic empowerment in the face of issues of everyday people with deep democratic empowerment in the face of an oppressive status quo. It was interracial in that it remained open ot stratigic alliances and tactical coalations with progressive brown, red, yellow and white activists. And it was international in that it understood American apartheid in light of anti-imperial struggles around the world, especially in Asia, Africa, and Latin America. the revolutionary politics of the Black Panther Party linked the catastrophic conditions of local Black communities (with the disgraceful school systems, unavailable health and childcare, high levels of unemployment and underemployment, escalating rates of imprisonment, and pervasive from of self-hatred and self-destruction) to economic inequality in America and colonial or neocolonial realities in the capitalist world system. Needless to say this great awakening was too much for the american establishment." West
WHAT EXACTLY IS TRIBAL WAR?
"For every individual his or her own cultural identity is a function of that of his or her people. Consequently, one must define the cultural identity of a people. This means, to a great extent, one must analyze the components of collective personality. We know that three factors contribute to its formation: 1.) A historical factor, 2.) A linguistic factor, 3.) A psychological factor. "Chapter 14 HOW TO DEFINE CULTURAL IDENTITY? Civilization or Barbarism by CHEIKH ANTA DIOP".
When those characteristics become more important than the fact that we are all Black People that is when it becomes Tribal War. The only conclusion that can be drawn from the evidence of the wars in Africa of internal power struggle is that those differences that can not be resolved. So when Huey P. Newton and Bobby Seal created the Party with the basis of an African Political Structure. Let's take the Political structure of Oyo for example which was very complex. the Alafin had broad powers, and in typical Sudanic fashions, was held to be semidivine. His power was balanced, by a council, the Oya Mesi, which was headed by an official called the bushorun.
Every one of Black African Women in America have been touched by the murder of our people in this country. We come from a long line of warriors men as well as women, in our history of African Civilization we find records of this from Pharaoh Hatshepsut her name means "Foremost of Noble Ladies", and on her accession as pharaoh she took the throne name "Ma´atkare" ("truth is the soul of Ra).Born in the 15th century BC, Hatshepsut, daughter of Tuthmose I and Aahmes, both of royal lineage, was the favorite of their three children. When her two brothers died, she was in the unique position to gain the throne upon the death of her father. I would like to see an entire movement of BLACK AFRICAN WOMEN like these great women. Each Revoluton that involved BLACK AFRICAN WOMEN, came to an abrupt very bad end for White Opperssors. The Amazons of Abomey called Dahomey caused the end of the slave trade in Oyo and the Gold Coast of Africa. "The use of Female troops was due, at least in part, to an acute shortage of man power. With its total population of less than 200, 000, Abomey often bested enemies with five or ten times as many people. Abomey prospered for a century and a half. When the state Union was formed, it was subject to the king of Oyo, but Oyo's power over Abomey weakened progressively. In 1726, and again in 1728, 1729, and 1730, the cavalry of Oyo swept into Dahomey, defeated the troops of the Fon, and spread devastation. After each invasion, however, the Fon, recuperated rapidly and they never lost control of their costal vassal states."
"For every individual his or her own cultural identity is a function of that of his or her people. Consequently, one must define the cultural identity of a people. This means, to a great extent, one must analyze the components of collective personality." CHEIKH ANTA DIOP
This week we will start the study of the Amazon Warriors of Dahomey. The account of the Warrior Women of Oyo by the British Vampire Sir Richard Burton in 1863. In order for us to analyze why we are in this state of Slavery as captives of Africa we must examine the STATES OF THE WEST AFRICAN FORESTS from which we came. There are many who condemn the Black African American Woman for her incredible ability and strength. We are abused by the very seed we have sown, the Black African American male. Some of our sisters are not our sisters because they have no idea how history records us. The Willy Lynch Syndrome was specifically developed to conquer the African Woman and make her believe that she was helpless. Why? Because we are the most formidable enemy of the White Devil and his slaves who follow his lead and continue to abuse us. Tonight we will study exactly what happened before the slave trade in the West African Forests where we were captured and sold. “The women’s military corps was fully functioning unit. It’s women often termed Amazons by visiting Europeans- fought along side the corps of male soldiers in both offensive and defensive actions.The Asian Model of Production, in the fall of the Chinese revolution of An Lu-Shan during the T’ang period in the 9th century when the men were all slaughtered by the emperor and the women sold into slavery, we tried to prevent this from happening to us. Although our destines are extricably tied together African women and African men have lost the unity of struggle and fight together. Instead of us uniting to fight a common enemy today we fight each other, because our men have been trained to hate and mistrust us. We as a people must find out why this is happening and change it, through the study of our past victory against the White Devils. This week “THE HISTORY OF AFRICAN CIVILIZATION” by E. Jefferson Murphy.
People's Free Medical Research Health Clinics
We believe that the government must provide, free of charge,
for the people, health facilities that will not only treat our illnesses, most of which are a result of our oppression, but that will also develop preventative medical programs to guarantee our future survival. We believe that mass health education and research programs must be developed to give all Black and oppressed people access to advanced sCienti c and medical information, so we may provide ourselves with proper medical attention and care.
Point Six of the Black Panther Party Program's Platform of March 29, 1972, explains the reasons for the institution ofthe People's Free Medical Research Health Clinics, which provide free medical treatment and preventative medi cal care for the community. Private hospitals and doctors charge fees far more expensive than poor people can a ord, while public hospitals and clinics are so overcrowded and understa ed that their services are almost totally inade quate. The People's Free Medical Research Health Clinics o er an alternative to this problem.
The clinics provide comprehensive health care for the community. Doctors treat patients for common physical ailments and refer them to spe cialists if necessary. Laboratory testing is also provided in conjunction with local hospitals.
Along with the Sickle-Cell Anemia Research Foundation, the clinics con duct testing and research for a cure for sickle-cell anemia.
Child health is a serious problem in the Black community, and the clinics have developed a ChildHealth Care Program to meet this community need. The Child Health Care Program provides immunizations; screening and sickle cell anemia iron de ciency anemia, and tuberculosis; referrals; and complete physi cal examinations as well as treatment of illnesses." HUEY P. NEWTON Black Panther
Tonight on World Wide Africa The Voice of the Pan African movement we continue with the reading of Cheick Ahta Diop, Civilization or Barbarism and our look at the failure of the American Government in 1968. We will analyze how the lie of White Supremacy can not survive by comparing the African Mode of Politics and the Indo-Aryan Mode of Politics. Contrasting the difference between the actual ancient governments and the longevity of the political system itself. The Black Panther Party for Self Defense patterned their system of body politic according to the A.M.P. so that the people would understand that you can’t get blood from a rock. A metaphoric statement of personification of the intimate object, which is the meaning of Chattel. So to the White Supremacist who lies about everything, we could have never been Chattel because we bleed. All human life comes form the African, and therefore so do these Ino-Aryan people the Caucasian people. Every empire they have set up has come to an abrupt end, where as our Pharaoh’s of Egypt that ruled the world thrived for millions of years called Dynasties.
So if we become a separate government for the survival of our people against and oppressive government we have enforced our rights as human beings. The inalienable right to choose the government we give our consent to be governed by. Every faction of the “Panther Mode of Politics” joined in a political and social body is the worst nightmare of those who wish to keep us in an oppressive state.
"The SAFE Program also aims to unite Black and poor communities by actively recruiting and hiring a number of our youth to help implement these much-needed services. Both drivers and escorts will be recruited from among the young and unemployed in our community, a strategythat at the same time will cut down the number of youth who would consider snatching a pocket book just to get a little change. In addition, drivers and escorts will be given extensive training in their respective fields, with both groups receiving intensive safety and FIRST-aid instruction.
State, federal, and local funding of the SAFE Program will also mean additional transportation-at least five vans with a seating capacity of twelve per sons each, plus the hiring ofa full-time program director and assistants. All totaled, the proposed annual budget for the SAFE Program comes to slightly less than two hundred thousand dollars ($195,530).
E orts to acquire funds for the SAFE Program have not yet been successful. A formal proposal has been presented before Oakland Model Cities, a federally funded poverty program, but that agency has made no commitment. A portion of Oakland's $4.5 million in revenue-sharing funds has been suggested for the SAFE Program, but the city administrators have been typically mum. Complete and adequate funding for the SAFE Program was, in fact, an integral part ofthe Seale-Brown Fourteen-Point Program to Rebuild Oakland in the 1973 campaign and, far from being abandoned, it will be included in initiatives and referendums.
The SAFE funding proposal, like the program itself, is an argument for our protection instead of our abuse by public service agencies, which theoreti cally function on our behalf. SAFE is a simple but basic program designed to help and secure the lives of a very important yet often forgotten segment of our communities: the older people." HUEY P. NEWTON
SENIORS AGAINST A FEARFUL ENVIRONMENT
"Seniors Against a Fearful Environment (SAFE), a nonprofit corporation, was begun by the Black Panther Party at the request of a group of senior citizens for the purpose of preventing muggings and attacks upon the elderly, particularlywhen they go out to cash their meager social security or pension checks. Prior to approaching the Black Panther Party, the seniors had gone to the Oakland Police Department to request protection. There the seniors were told, to their dismay and outrage, that they "should walk close to the curb" in the future. Mrs. Van Frank, founder of the East Bay Legislative Council of Senior Citizens and the state of California's Outstanding Senior Citizen for 1971, commenting on the dangers experienced by the senior citi zens, has remarked: "The fear engendered among us old people by these mug gings almost makes us prisoners in our own homes."
A section of a recent funding proposal for the SAFE Program substantiates these claims. A comparative crime study was done over a period of six weeks (August 21 to October 1, 1972) and details conclusively that the age of the victim does bear a de nite relationship to the type ofo ense committed. Ofthe com bined total of 249 victims of strong-arm robbery and purse-snatching, 48 per cent ofthe victims (118) were overthe age of y. During this same period, only 13 percent of complainants in armed robbery cases fell into the senior citizen category. The conclusion, then, is that an elderly person is more likely to be physically attacked, whereas the younger, more agile person, who is more able to a defend his- or herself, will more likely be the victim of an armed assault. The fact has also been established that 33 percent of all crimes committed in the city of Oakland are committed against senior citizens."
What exactly is the Spiritual stance of the Black Panther Party? THE SON OF MAN TEMPLE was created by Huey P. Newton which had a purpose in the spiritual lives of the Panthers through the acceptance of all, but mandated no religious preference. It is stated as follows by Huey in the “STATEMENT OF PURPOSE”
“We have always hoped that we could establish a place in our community where hundreds of ideas could grow and flourish, where people could feel free to say and do the things that seemed most natural to them. The Son of Man Temple was created for that purpose, to serve in humankind’s development.
However, the place in which we come together to espresso our humanity is not a church in the most traditional sense. We do not practice a religion; we are not Christian, Jewish, Buddhist, Hindu, or Moslem. We do not honor one God or one reverend. This does not mean that we negate any religion; we all have differing philosophies and jews of our world. We are all part of everything and it is a part of each of us.
Our belief is that every human being has the right to be free. We can all agree that we are not. Therefore, we come together to express our agreement on the belief every Sunday at the Son of Man Temple. It is a place where we can come to discover and learn. If we begin the week with this kind of unity and understanding, we can carry through each day our concern and an enthusiastic felling about our survival and our freedom.
The ways in which we express this agreement about our desire to break away from our common problems—oppression—may differ. Some of us might sing or dance about it, some of us might play music about it, or some of us might speak about various aspects of our problem. It does not matter what we do if it is done with sincerity and in our people’s interest." Huey P. Newton
"Asa Philip Randolph was about ten when a group of solemn, angry men arrived at his Jacksonville, Florida, home one afternoon. They wanted to see his father, Reverend James William Randolph. The reverend gathered the men in the family's sparse living room, and they told him what had happened.
A black man had been locked up in the Duval County jail and angry white men were muttering about hanging him without a trial. Such hangings, known as lynchings, were terribly familiar to black people, particularly in the South. But the city of Jacksonville had a tradition of African American pride; the black men gathered in Randolph house were not willing to tolerate lynching. Guns packed, they were prepared to encircle the jail and greet the white mob with force. They wanted the reverend to join them.
The Randolph's kept two guns in the house, a Bulldog pistol and a shotgun. James Randolph handed his wife the shotgun, took the Bulldog for himself and headed for the Jail. Elizabeth Randolph, a dead shot, kept the gun cradled across her lap for the rest of the night. The Reverend returned home at dawn, exhausted but relieved. When the lynch mob was confronted with the jail's armed defenders they wisely backed down." A. PHILIP RANDOLPH and the AFRICAN AMERICAN LABOR MOVEMENT by Calvin Craig Miller.
WHY DO WE NEED BLACK-HOSPITALS FOR BLACK PEOPLE
The establishment of a black university and a black hospital in our time is critical. There was the killing on Monday of a young sister named Ann Brown 29, years old who was dragged for the hospital of St. Mary’s the hospital staff called the Richmond Heights Police Department who thought she was on drugs and carried her off to the police station where she died. Only minutes after being placed in the cell, her autopsy reveals no drug usage and death by blood clotting in here leg where she had an ankle sprain.
How could this happen with the Patients Bill of Rights you say. Well I have been turned away from hospitals in New Jersey this year, and in Louisiana, so I know this is real. to talk of Black History and not acknowledge the fact that medical treatment began in Egypt. We had advanced surgical procedures that the greeks and Romans stole. Did you know that the Cesarian Section was performed first in Egypt?
Join Host Live Chats
- Hagmann and Hagmann Report (47 chatters)
- Straitway (22 chatters)
- The Appearance (9 chatters)
- Hand Of Help Live Broadcast (8 chatters)
- The War Room (6 chatters)
- Frat House Sports (5 chatters)
- PROPHET energyreaderBrenda (4 chatters)
- Israelite Heritage (4 chatters)
- The Hereafter Is Now Network (4 chatters)
- The Hilltop Radio Show (3 chatters)
- The Rad Reality Show (3 chatters)
- SpeakEasy Cafe (3 chatters)
- Do Tha Knowledge Radio (3 chatters)
- Donny C (2 chatters)
- Mystical Awakenings Radio (2 chatters)
- MyViewMatters (2 chatters)
- The Freedom For All Network (2 chatters)
- Vibration Radio (2 chatters)
- WARriorsInGODsArmy (1 chatters)
- Trek Talking (1 chatters)
- The Organic View (1 chatters)
- Fanspeak Radio Network (1 chatters)
- real talk for real people0 (1 chatters)
- JCOvercomersMinistri (1 chatters)
- Jesusandwetalk (1 chatters)
- Marti Oakley (1 chatters)
- MySkinIsMySin (1 chatters)
- 2TheNcreaseofKnowledgeTruth (1 chatters)
- 67761 (1 chatters)
- Broad Street Line (1 chatters)
- Brother Dave0137 (1 chatters)