SORT BY Relevancy
On Saturday 5th September at 1 pm CT (8 pm SA time) we will have Cornelia de Wet discussing her arrest and incarceration.
Cornelia De Wet became a South African political prisoner and victim of misrepresentation who was placed in South African prison. De Wet, an ordinary South African citizen, lived on a farm and abided within the parameters of the law until she joined a right-wing group known as the Leeuwag/Panzer Protection. The group worked to promote and assist white South Africans who were desperately in need of assistance.
Spending almost twenty one months in prison and incriminated with over 40 charges that were eventually withdrawn as the police did not produce enough evidence to proceed. The charge of possession of explosives and ammunition caused Cornelia De Wet to remain in prison, appearing in court a number of times and bail denied. Cornelia De Wet experienced the humiliation of being searched in front of the public while attending court.
Cornelia De Wet experienced the humiliation of being beaten by guards, terrorized at every opportunity and forced to take medication that caused severe complications. De Wet was refused the right to get medical attention and beaten for making a request.
Perhaps the most distressing experience for Cornelia De Wet was a rape ordeal while in prison. De Wet was in a single cell when two black police officers entered and grabbed De Wet. De Wet was forced to co-operate and had no choice but to endure the harrowing experience of rape. The police officers left the cell, and De Wet remained on the cold concrete floor for several hours.
"The psychic distance between love and hate could be the mechanical difference between a smile and a sneer, or it could be the journey of a nervous impulse form the depths of one’s brain to the tip of one’s toe. But this impulse in its path through North america nerves may, if it is honest, find the passage disputed: may find the leap form the fiber of hate to that of love too taxing on its meager store energy—and so the long trip back may never be completed, may end in reconnaissance, a compromises, and then a lie..... "
This myth of the creation of the white race, called “Yacub’s History’” is an inversion of the racial death-wish of American Negroes today. Quite simply, many Negroes believe, as the principle of assimilation into white America implies, that the race problem in America cannot be settled until all traces of the black race are eliminated. Toward this end, many Negroes loathe the very idea of two very dark Negroes mating. The children, they say, will come out ugly. What they mean is that the children are sure to be black, and this is not desirable. What they mean is that the children are sure to be black, and this is not desirable. From the widespread use of cosmetics to bleach the black out of one’s skin and other concoctions to take Africa out of one’s hair, to the extreme, restored to by more Negroes than one might wash to believe, of undergoing nose thinning and lip-clipping operations, the racial death-wish of american Negroes—Yacub’s goal—takes its terrible toll. What has been happening for the past four hundred years is that the white man, through his access to black women. has been pumping his and genes of the blacks—i.e., has been fulfilling Yacub’s plan and accelerating the Negroes on death-wish." SOUL ON ICE by Eldridge Cleaver
Karin Smith - The Real Story of South Africa
September 7, 2015
Karin Ann Smith is an expat South African living in Texas. She studied Nursing at Grey's Hospital in Pietermaritzburg and worked in the Casino industry and for the biggest supermarket chain in South Africa, both upper management positions dealing with the Unions. She has been an activist calling for world attention to the genocide of the Boer people in South Africa for at least 10 years. Her family fled the civil war in Rhodesia (now Zimbabwe) and eventually settled as farmers in South Africa, where her family of 5 siblings and both parents have suffered attacks by AK47 wielding gangs twice in the last 3 years, resulting in the death of her father last September. Karin talks about the history of South Africa during the days of the Dutch East India Company when the Cape of Good Hope was developed. She explains the early clash of the nomadic Boors and the African Zulu Nation along with the British colonization of the mineral rich region. We discuss the 1948 establishment of the Republic of South Africa by the National party, when apartheid laws were instituted as a way to maintain the peace between the minority White Afrikaners, the ruling Boers and warring indigenous Black tribes. Karin explains the political interests of the African National Congress (ANC) and underscores the track records of its communist faction, Joe Slovo, and the founder of the Armed Wing, Nelson Mandela. She also gives details related to the slow decline and decimation of the once predominately White South Africa, where taxpayer dollars cannot support the globalist takeover of a country lacking viable commerce from its majority population. Karin highlights some of the post-apartheid sanctions instituted by the ANC, along with the bigger picture of hatred towards Whites that has been stirred up by the ANC and their allies, the Economic Freedom Fighters (EFF), led by Julius Malema.
Tonight our show will be about those SELF HATING NEGROES, oh yeh you know them. “The psychic distance between love and hate could be the mechanical difference between a smile and a sneer, or it could be the journey of a nervous impulse in its path through North American nerves may, if it is honest, find the passage disputed: may find the leap form the fiber of hate to that of love too taxing on its meager store of energy—and so the long trip may never be completed, may end in a reconnaissance, a compromise, and then a lie.
Self-hatred takes many forms; sometimes it can be detected by no one, not by the keenest observer, not by the self-hater himself, not by his most intimate friends. Ethnic self-hater himself is even more difficult to detect. But in American Negroes, the ethnic self hatred often takes the bizarre from of a racial death wish, with many and elusive manifestations. Ironically, it provides much of the impetus behind the motivations go integration. And the attempt to suppress or deny such drives in ones psyche leads many American Negro to become ostentatious separationists, black Muslims, and Back to Africa advocates.
Tonight and the rest of this week we are going to discuss Cleavers NOTES ON NATIVE SON. In this we will discuss the theory of self hate and displaced love for those who are your enemy and enemy to the thought of a life of liberation for Black People. "After reading a couple of James Baldwin's books, I began experiencing that continuous delight one feels upon discovering a fascinating, brilliant talent on the scene, a talent capable of penetrating so profoundly into one's own little world that one knows oneself to have unalterably changed and liberated from the frustrating grasp of whatever Devils happen to process one. Being a Negro, I have found this to be a rare and infrequent experience, for few of my black brothers and sisters her in America have achieved the power, which James Baldwin calls his revenge, which outlast kingdoms: the power of doing whatever cats like Baldwin do when combining the alphabet with the with the volatile elements of his soul. (And, like it or not, a black man, unless he has become irretrievably "white-minded, " responds with additional dimension of his being to the articulated experience of another black---in spite of the universality of human experience.)
I as I imagine many others did and still do, lusted for any-thing that Baldwin had written. It would have been a gas for me to sit on a pillow beneath the womb of Baldwin's typewriter and catch each newborn page as it entered this world of ours. I was delighted that Baldwin, with those great big eyes of his, which one thought to be fixedly focused on the microcosm, could also pierce the microcosm. And although he was so full of sound, he was not noisy writer like Ralph Ellison. He placed so much of my own experience, which I thought I had understood, into new perspective." SOUL ON ICE by Elderidge Cleave
Tonight's show we will start on the ideals of a hero, for years the death of Malcolm X was covered up with many conspiracy theories. We will discuss one of them as seen through the eyes of Eldridge Cleaver. In: PART TWO THE BLOOD OF THE BEAST "LAZARUS, COME FORTH" The Blood Lust.
"The boxing ring is the ultimate focus of masculinity in America, the two-fisted testing ground of manhood, and the heavyweight champion, as a symbol, is the real Mr. America. In a culture that secretly subscribes to the piratical ethic of "every man for himself"------ the social Darwinism of "survival of the fittest " being far from dead, manifesting itself in our rat race political system of competing parties, in a dog eat dog economic system of profit and loss, and our adversary system of justice wherein truth is secondary to the skill of connections of the advocate------ the logical culmination ethic , on a person to person level, is that the weak are seen as the natural just prey of the strong. But since the dark principle violates our democratic ideals and professions, we force it underground, out of a perverse national modesty that reveals us as a nation of peep freaks who prefer the bikini to the naked body, the white lie to the black truth". I am reading this book when my High School Class is in a class of reading, to let my class know that there is good and evil in all things. Life is not always just about black and white, friends and foes, there is always betrayal in between. As Bob Marley said "Yor worst enemy could be your best friend and your best enemy. Some will eat and drink with you then behind them suss upon you.
will discuss further the meaning of self hatred and what it has done to the Black Movement of Independence in America. The damage is irrefutable and sustaining so much so that it is one of the main causes of the break down in the Black Family that is creating so many single family house holds. That can neither maintain the children who suffer in silence nor the men and women who attempt this life of Blasphemy against the true command of the God of the Universe. “ A rereading of NOBODY KNOW MY NAME cannot help but convince the most avid of Baldwin’s admires of the hatred for blacks permeating (from) his writings. In the essay “PRINCESS AND POWERS” Baldwin’s interpretation of the conference of Black Writers and Artist which met in Paris in September 1956. The portrait of Baldwin that comes through his words is that of a mind in unrelenting opposition to the efforts of solemn, dedicated black m who have undertaken the enormous task of rejuvenating and reclaiming the shattered psyches and culture of the black people, a people scattered over the continents of the world and the islands of the seas, where they exist in the mud of the floor of the foul dungeon into which the world has been transformed by the whites." Eldridge Cleaver. Our beloved leader Huey P. Newton says this about the homosexual groups. "We should try to form working coalition with the gay liveration and women's liberation groups. We must always handle social forces inthe most appropriate manner."
Tonight we will discuss the exact meaning of what it is that the black masses are seeking in their attempt at arena sports. Could our behavior be linked to the violent nature in which Malcolm and our other leaders died have awakened a primeval stance in our minds? As a people have we lost the ability to see humanity has gone far astray because we have not really achieved justice for our fallen? Have we really turned a blind eye to the Murder of our Beloved leader? “In America, we give maximum expression to our blood lust in the mass spectator sport of boxing. Some of us are Roman enough go admit our need of the sport. Others pretend to look the other way. but when a heavyweight champion fight rolls around, the nation takes a moral holiday and we are all turned in some of us peeping out of the corner of our eye at the square jungle and the animal test of brute power unfolding there.
Every institution in America is tainted by the mystique of race, and the question of masculinity is confused by the presence of both a white man and a black man here. One was the master and the other was the slave until a moment ago when they both were declared to be equal men; which leaves American men literally without a unitary, nationally viable self-image. Whatever dim vision of masculinity they have is a rough and ready, savage mishmash of violence and sexuality, and dichotomized exercise and worship of physical force/ submission to and fear of physical force which is only one aspect of the broken down relationship between mean and women in America. This is an era when the models of manhood and womanhood have been blasted to dust by social upheaval, and the most alienated males and females at the bottom of society move out of their place and bid for their right to be man and woman on an equal basis with the former masters and mistresses." SOUL ON ICE, Eldridge Cleaver.
The murder of Malcolm X, the exile of Robert F. Williams, who was forced the flee to Cuba with the combined terrors of the FBI and the minions of Southern justice snapping at his heels, and the exile of the late W.E.G. Du Bois, who, in the sunset of a valiant life, made three symbolic gestures as a final legacy to his people (renouncing his American citizenship, ‘returning’ to Africa to become a citizen of Ghana, and cursing capitalism while extolling communism as the hope of the future) —these three events on the one hand, and on the other hand the award of a Nobel Prize to Martin Luther King and the inflation of the image to that of an international hero, bear witness to the historical fact that the only Negro American allowed to attain national or international fame have been the puppets and lakers of the white power structure—and entertainers and athletes….
It is against the back ground of the traditional role of the Negro entertainer and athlete in racial crisis and the rebellion against that tradition — that the Muhammad Ali— Floyd Patterson fight for the heavyweight championship must be viewed." Soul On Ice by Eldridge Cleaver
"Malcolm X knew that he needed a prominent ally to help him launch a new organization once his permanent suspension became public. It so happened that Cassius Clay, scheduled to fight Sonny Liston for the heavyweight championship of the world, was a good friend of Malcolm X, one of the few people Malcolm X ever invited to this house….." JUdas Factor Karl Evanzz
"The broad support for Muhammed Ali among negroes had nothing to do with the black Muslims’ racist ideology. Even the followers of the late beloved Malcolm X, many of whom despise Muhammad Ali for the scurvy remarks he made about the fallen Malcolm….." Soul On Ice
Initial Reaction on the Assassination of Malcolm X
After Malcolm made his pilgrimage to Mecca, completing a triumphal tour of Africa and the Near East, during which he received the high honors of visiting dignitary, he returned to the U.S.A. and set about building his newly found Organization of Afro-American Unity. He established the Muslim Mosque, Inc., to receive the Muslims he thought would pull away from Elijah. The Muslim Mosque would teach Orthodox Islam, under the direction of Sheik Ahmed Hassoun from the Holy City of Mecca. Grand Sheik Muhammad Sarur Al-Sabban, Secretary General of the Muslim World League, had offered the services of Shei Ahmed, help Malcolm X in his efforts .......
"So now Malcolm is no more. The boot lickers, Uncle Toms, lackeys, and stooges of the white power structure have done their best to denigrate Malcolm, to root him out of his people's heart, to tarnish his memory. But their million-worded lies fall on deaf ears. As Ossie Davis so eloquently expressed it in his immortal eulogy. "If you knew him you would know why we must honor him: Malcolm was our man hood, our living, black manhood! This was his meaning to his people. And, in honoring him, we honor the best I ourselves..... However much we may have differed with him -----or with each other about him and his value as a man, let his going from us serve only to bring us together, now. Consigning these mortal remains to earth, the common mother of us all, secure in the knowledge that we place in the ground is no more now a man---but a come forth again to meet us. And we will know him then for what he was and is ---- a Prince ------our own black shining Prince!----- who did n't hesitate to die, because he loved us so." Ossie Davis
We shall have our manhood. We shall have it or the earth will be leveled by our attempts to gain it." SOUL ON ICE, by ELDRIDGE CLEAVER
The oppression of the people of the world is not just limited to brutal force which is nothing more than conquest by the American Government the force of the illigal strong arm of the Secret Socities of the Wealthy Pigs of Arostocracy, but the economic conditions created by greed of the rich and those who seek to be rich. HUEY P. NEWTON put it bluntly in his :“UNITING AGAINST A COMMON ENEMY OCTOBER 23, 1971”To achieve this end, we struggle here in the United States to get rid of our oppression.others struggle inside their territory boundaries to get rid of oppression. The more territory we liberate in the world, the closer we will come to an end to all oppression . The common factor that binds us all is not only the fact of oppression but the oppressor: the United States Government and its ruling circle. We, the people of the world, have been brought together under strange circumstances. We are united against a common enemy. Today the philosophy of revolutionary inter communalism dictates the the survival programs implemented by and with the people here in America and those same basic People’s Survival Programs being implemented in Mozambique by the Mozambique Liberation Front are essential to bringing about world unity, from Africa to the Black community inside America, developing and uniting against a common enemy. That enemy has rolled up into one large hand the power of the World."
“UNITING AGAINST A COMMON ENEMY OCTOBER 23, 1971” Dr. Huey P. Newton
If we get rid of the enemy in a united common struggle it would be easy to transform this unity into a common theme of things. We are not separate nations of men to continue the pattern of fighting amongst ourselves. We are a large collection of communities who can unite and fight together against our common enemy. the United States domination over all our territories equals a reactionary (in opposition to the interest of all) set of circumstances among our communities. Reactionary Inter-communalism. We can transform these circumstances to our benefit: Revolutionary Inter-communalism.
On the continent of Africa there are people who look like us. They are Black. We are brothers because our struggle is common. We have both suffered under the White racism and under oppression. This is why we should not let the reactionaries of the world be the only ones communicating across the waters of the masses of land. We have a common interest to survive, and therefore, we can learn from each other."
"Despite their religious differences, they came together. Some were communists; some were socialists; some were capitalists. Despite their economic and political differences, they came together. All of them were black, brown, red, or yellow.
The number-one thing that was not allowed to attend the Bandung conference was the white man. He couldn’t come. Once they excluded the white man, they found that they could get together. Once they kept him out, everybody else fell right in and fell in line. This is the thing that you and I have to understand. And these people who came together didn’t have nuclear weapons; they didn’t have jet planes; they didn’t have all of the heavy armaments that the white man has. But they had unity." MALCOLM EL HAJI MALIK SHABAZZ
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