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What does Reform "Judaism" and Messianic "Judaism" have in common? Both are psedoJudaism. Except that at least Messianic Judaism is somewhat based on the Bible [albeit from a Christian perspective] and can, at times, be on the right side of the issue [such as on social issues in bringing G-d to the public square or in opposing abortion]. Reform "Judaism" is not Judaism. It's leftist tyranny. The mainstream of the Reform movement is run by far leftists with Stalinist tendancies.The Reform movement thinks that they're open minded. Yet they'll lump anyone they disagree with with the "religious right", particularly with Conservative Christians in America. The far left of the Reform movement feeds off of the baseless fear mongering of the religious right in America seeking to "impose" its religion. Many Jews [even some Orthodox ones] are more than happy to empathize the difference between Judaism and Christianity [I agree that Judaism and Christianity are two completely different religions and so does anyone except for Messianic "Jews" who pose as Jews to get more converts]/ But look, the secular left really isn't any more "Jewish" than Christianity. In fact, Christian Conservatives are way closer to Torah than secular leftists are on pretty much every social issue there is. The mainstream of the Reform movement is like the Noah movie, where the theme is the same: support every leftist cause from the murder of babies in the womb, to the Homosexual agenda, to removing G-d from school prayer all the way down to worshipping trees and believing that animals have more rights. In this show, I'll tlak about religious coercion from the Pagan apostate Reform movement.
Blood ritual is fundamental to Judaism. Some blood sanctifies, some defiles. Let's see what the Talmud doctrines are.
The Talmud is a huge collection of doctrines and laws compiled and written before the 8th Century, A.D., by ancient Jewish teachers. The Talmud, which often cites the Old Testament, is the basic book of Jewish law.
Babylonian and Palestinian Talmuds
There are two editions of the Talmud; one was composed by Babylonian Jews and one by Jews who lived in ancient Jerusalem. Generally a citation from the Talmud refers to the Babylonian version, which is considered authoritative. The Jerusalem Talmud is not generally taught in even the most Orthodox Jewish schools today, though advanced Talmud scholars sometimes study it.
JUDAISM, CHRISTIANITY, & ISLAM: SAID ABRAHAMIC RELIGIONS' HISTORICAL ORIGINS & THEIR OCCULT PRINCIPLES METAPHYSICALLY DECODED & ESOTERICALLY EXPLAINED BY DR. ALIM EL-BEY, THE CONNECTOR!
Tonight, Pesach and Eliana welcome Rabbi Michael Skobac, the Director of Education and Counselling of Jews For Judaism in Canada. He is one of the world's foremost authorities on Missionaries and Cults.
He was educated at Northwestern University and Yeshiva University. He has been involved in Jewish education and outreach work since 1975. Rabbi Skobac was the founding director of Kiruv,the campus outreach arm of the Rabbinical Council of America, and has worked as a campus professional with Hillel groups in Philadelphia, New York and Toronto. He has specialized in counter-missionary work since 1983, establishing the New York branch of Jews For Judaism and serving as a consultant to the New York Jewish Community Relations Council Task Force on Missionaries and Cults. Rabbi Skobac has lectured extensively throughout the world on missionaries, cults, and issues of Jewish continuity and spirituality. His entertaining, inspiring and informative lectures have been enthusiastically received by all denominations of Judaism.
As a highly respected authority on Jewish continuity, he has acted as a consultant to many Jewish communities worldwide in developing responses to missionary and cult activity and advising on issues of Jewish survival. He maintains a seat on The Community Engagement Committee of UJA Federation of Greater Toronto.
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Through the last 2,000 years, Jesus has undergone a transition from a Jewish Rabbi gathering disciples and teaching life ethics and morals within the framework of Torah Observance to a American Jesus hell-bent on American prosperity. Join Rabbi Hilbrant and David Fournier in a 45 minute journey through the historical and scriptural look at Jesus: 1st Century Reality.
Author Keith B. Davis is an extraordinary writer and author of poetry and short stories and novel. Mr. Davis hails from the city of brotherly love and sisterly affection Philadelphia, Pa… Keith B. Davis received his high school diploma from Edward Bok A.V.T 1986 moreover; Mr. Davis went on to college at Cheyney University for two years. After that Mr. Davis went to work for fortune 500 company. Wells Fargo Bank and worked there for fifteen years and other customer service position, furthermore, turning toward his true purpose in life writing poetry and writing novels. Mr. Davis has published his first book “Insight to one’s soul” in 2003; his next installment was “The Awakening” in 2009. Also now with the third book “Confession of a Reformed Player” in 2014. All of Mr. Davis books are on http://www.amazon.com/Confession-Reformed-Player-Keith-Davis/dp/1499731957
James L. Bailey is interviewed as the author of the Contrast Community which is an intense discovery of the Sermon on the Mount and it's meaning. It deals with the beattitudes which appeals to those who have emptiness and desire mercy to those who have fullness and can give. He approaches the book as a tool for the church to use a transformative power to minister to the external world by employing lessons Jesus gave like turning the other cheek, giving the cloak off your back, walking the extra mile for someone. He also tackles broader lessons of Christ on adultery, anger and its potential damage and how to become perfect in Christ (don't swear, express hatred). The church can use these basic precepts as an effective ministry to help those who are suffering in their local community. He also explains the difference of believers in the 1st Century church who were rabbinical Jews, Pharisees, Gentiles and how Jewish converts had to deal with critics to come full circle in the Judeo-Christian belief and accept the Messiah.
James Bailey graduated from Capital University (1960) and Trinity Lutheran Seminary (1964) in Columbus, Ohio, before earning a Ph.D. in New Testament Studies at the University of St. Andrews in Scotland (1967). After pastoring in Cincinnati, Ohio, Jim taught at Trinity Lutheran Seminary (1970-74), Concordia College in Moorhead, Minnesota (1975-85), and Wartburg Theological Seminary (1985-2003). Jim is now the John S. and William A. Wagner Professor Emeritus of Biblical Theology at Wartburg Seminary, having retired from full-time teaching in 2003. Jim has published several Bible studies for the church and is co-author of Literary Forms in the New Testament. He most recently published Contrast Community: Practicing the Sermon on the Mount, the topic for his session during Re-formation and Renewal. Jim and his wife Judy still reside in Dubuque, Iowa.
We were light, We were truth, We were spiritual beings, We were Gods. We possessed the desire to become material beings, and on that account were incarcerated in the bodies. This made Lucifer (Satan) so upset that he started a rebellion resulting in a war in heaven.
Shemetah (sabbatical year or sheviit literally "seventh) is the seventh year of the seven-year agricultural cycle mandated by the Torah for the Land of Israel and still observed in contemporary Judaism. During shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by halakha (Jewish law).
Israel set aside $29M for the farmers who obey the Shemetah Law (the Israel government believes that God will bless the land if they obey the Shemitah). “While the Shemitah was designed by God to be a blessing to the people, when it was not observed, and when the people walked away from God, it became a curse,” A Jubilee is a Sabbath of Sabbath years (7x7 years=49 years, so rest on the 50th
Jubilee: Jubilee is the institution described in the book of Leviticus (25:8-24) where it is stated that a series of forty-nine years [was] to be counted (there is considerable uncertainty as to the date from when the counting is to begin, but traditionally it is from the creation of the world) and every fiftieth year declared a special year during which there was to be no agricultural work; all landed property was to revert to its original owner; and slaves were to be set free. The name Jubilee is from the Hebrew word yovel, “ram’s horn,” the year being so called because a ram’s horn was sounded when it was proclaimed (Leviticus 25:9). Since this verse says: “[Proclaim liberty] throughout the land for all its inhabitants,” the Talmudic view is that the Jubilee was not observed during the Second Temple period because the majority of Jews no longer lived in the land of Israel.
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