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Programa especial del Show de Markad.
Nuestro invitado ahora es un programa: Frecuencia Loyola.
El Show de Markad abre su espacio para que salga al mundo y todos lo escuchen. Con sus anfitriones: Irma Balboa y Marco Bermúdez.
Lunes 1 de Diciembre, 11:00 AM Show de Markad
Lunes 1 de Diciembre, 11:15 enlace con Frecuencia Loyola.
Llamadas en vivo vía Skype.
¡No se lo pierdan!
The Illinois Professional Licensing Consultants is a group of highly experienced attorneys and investigators who represent and defend licensed professionals. The licensing consultants interviewed in this monthly program, previously worked for the Illinois Department of Professional Regulation, and will represent and/or defend licensed professionals in cases involving the Illinois Department of Financial and Professional Regulation, Illinois Department of Public Aid and Illinois Department of Public Health.
Topics covered in this 30 minute show:
The process of becoming a physician in Illinois, the application outcomes
Several paths in the application process, by examination and by endorsement
Applicants coming from both domestic and international medical schools
Issues involved that may cause application delay or referral to prosecutions
Resolving application issues and the impact of withdrawing an application
Jacqueline Friedman-Stein is a professional licensing attorney, of counsel to the Chicago health law and litigation firm of Michael V. Favia & Associates, and formerly the Illinois Department of Financial and Professional Regulation as well as private law firms specializing in healthcare law and legal services in professional licensing. Jackie earned her Bachelor of Arts from the University of Colorado Boulder, her Juris Doctorate from Chicago-Kent College of Law, Illinois Institute of Technology, and her LLM in health law from Loyola University Chicago School of Law. For more information. You may also contact Jacqueline Stein for more information at (773) 631-4580 and by e-mail at firstname.lastname@example.org.
DE T E R M I N E D O N a priestly life, Iñigo de Loyola returned to Barcelona from Jerusalem in the spring of 1524. He spent the next three years in Spain getting the requisite Latin. Since direct contact with the Bible was prohibited by law, his reading
coursed the humanities.
With the esoteric experience of his Spiritual Exercises, he charmed the wives of important men. He received frequent invitations to dine at elegant tables, but preferred to beg food door to door and distribute the choice pickings to the poor and sick. He
lived in an attic and slept on the floorboards, trying desperately to persuade God of hisworthiness. He prayed for six hours each day, attended mass three times a week, confessed every Sunday, and continued whipping himself. He devised secret penances, such as boring holes in his shoes and going barefoot in winter. Sometimes the Exercises aroused in his followers instances of bizarre conduct – swooning, long spells of fainting or melancholia, rolling about the ground, being gripped with corpse-like rigidity. The Spanish Inquisition investigated him on suspicion of preaching
gnostic illuminism. When Iñigo insisted that he was not preaching at all, but was merely talking about the things of God ina familiar way, the Inquisitor released him. In successive frays, the Inquisition ordered Iñigo (1) to get rid of his eccentric clothing
and dress like other students, (2) to refrain from holding meetings until he had completed four years of study, and (3) to refrain from defining what constituted a grave sin. Wearying of the harassment, he decided to seek his four years of education beyond the Inquisition’s reach.
THE JESUITS TODAY
Many Americans, of course, while paying half-hearted attention to such historical matters are convinced that although there may be some misdeeds in history, the Jesuits of the present have changed. Others seem to believe that the intrigue of the Jesuits is needed today to counteract the communist menace.
G. Gordon Liddy of Watergate fame was taught by the Jesuits, and nowhere does he apologize for their teachings or for his philosophy of life which is based on the Jesuit teaching that the end justifies the means. In fact, he unashamedly advocates this teaching as the only way that America can survive. In his autobiography he states:
Fordham was a feast for the mind and a challenge to the spirit. To begin with, it was still under the absolute control of the Jesuits...As much as I had admired the German Benedictines, I admired the Jesuits more... The Society of Jesus was something special—the shock troop of the Catholic Church.1
He goes on to say that Heinrich Himmler used it as the model for his dreaded black-uniformed SS in Hitler's Germany and that the SS swore a special oath of loyalty to the Fuhrer, just as the highest order of the Jesuits swore a special oath of loyalty to the Pope. Liddy says later on that "just as I do, John Sirica believes the end justifies the means."
The Jesuits obviously have gained respectability in our time. They have come a long way since John Adams, the second President of the United States, wrote in a letter to Thomas Jefferson: "If ever there was a body of men who merited eternal damnation on earth and in Hell, it is this Society of Loyola.
THE JESUITS IN HISTORY
The true church of the Lord Jesus Christ has suffered reproach and endured persecution in every age since Stephen was martyred. In the early years of the church to confess Christ invited persecution and martyrdom.
Augustine was one of the first, but certainly not the last, to advocate the necessity of force to extirpate error (the true Church of Lord Jesus Christ). As Farrar points out: "His writings became the Bible of the inquisition."1 So from then on, inquisitorial methods became part and parcel of Rome's intrigues although stridently denied by some contemporary writers. Martin Luther was used of God to set forth the liberating doctrine of justification by faith in the finished work of Christ and so dealt a death blow to Roman Catholicism. For this great Biblical doctrine destroys completely the whole-sacramentarian-good-works-priestly enterprise known as Roman Catholicism. Since the time of Luther the Roman institution has been working day and night to overthrow Bible Protestantism and return the "separated brethren" to the one true fold—the Vatican. No greater effort has been made than that made by the Jesuits. The Society of Jesus, founded by Loyola, has been at the origin of many conspiracies directed against Protestantism. They are documented conspiracies, not figments of an over active imagination. So it is nothing short of amazing when Gary Allen, who claims to be an authority in the field of conspiracy, calls in Pedro Arrupe to substantiate his thesis that a conspiracy exists. At the time that Allen wrote ten years ago, Pedro Arrupe was the head of the Jesuits. Quote from “NONE DARE CALL IT CONSPIRACY”Gary Allen:
HIS NAME WAS Iñigo de Loyola. He was born in 1491 to a rich family, youngest of eight boys, one of thirteen children. His older brother had sailed to the New World with
Christopher Columbus. Iñigo served as a page in the court of King Ferdinand and
Queen Isabella of Spain. He became friends with Ferdinand’s Belgian grandson, Charles Habsburg, whose other grandfather was Holy Roman Emperor Maximilian. (The Holy Roman Emperor was a kind of secular pope who presided over the Christian kingdoms of the western world.) Charles was propelled to great authority before his twenty-first birthday by the deaths of his two grandfathers within a space of two years. From Ferdinand, Charles inherited Spain. From Maximilian, he inherited the Holy Roman Empire. Charles Habsburg was King Charles I of Spain, Emperor Charles V of Rome. He was the most powerful secular figure in Europe. And he was Iñigo’s friend.
In 1518, Iñigo was part of a legation negotiating for Charles with Spain’s traditional rival, France, at the court of the Duke of Najera in Valladolid. While the summit was in session, Catherina, the Emperor’s sister, was presented to the Najera court. Iñigo fell
in love with her. He was twenty-seven and she was eleven. (The Emperor was eighteen.) The match, however, was not to be.
Eric Duda on Sitting Nationals and the Paralympics / Jen Fry of Elon on Dating / John Mayer - Head Coach for State Champion SMCC / College Volleyball Weekly w/ Craig Skinner of Kentucky on Recruiting / NCAA Men's Champion Head Coach Shane Davis of Loyola. All that and more on TNL.
Key Buzz words, contemplative prayer, experiential Christianity, relational Christianity are key words in understanding spiritual formation.
The Spiritual Exercises of Saint Ignatius of Loyola (composed from 1522–1524) are a set of Christian meditations, prayers and mental exercises, divided into four thematic 'weeks' of variable length, designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping the retreatant to discern Jesus in his life, leading him to a personal commitment to follow him. Though the underlying spiritual outlook is Catholic, the exercises can also be undertaken by non-Catholics. The 'Spiritual Exercises' booklet was formally approved in 1548 by Paul III.
The Spiritual Exercises of Saint Ignatius form the cornerstone of Ignatian Spirituality—a way of understanding and living the human relationship with God in the world exemplified in the Society of Jesus (Jesuits). Although originally designed to take place in the setting of a secluded retreat, during which those undergoing the exercises would be focused on nothing other than the Exercises, in his introductory notes, Ignatius provides a model for completing the Exercises over a longer period without the need of seclusion. The Exercises were designed to be carried out while under the direction of a spiritual director. The Spiritual Exercises were never meant only for the vowed religious. Ignatius of Loyola gave the Exercises for 15 years before he was ordained, and years before the Society of Jesus was even founded. After the Society was formed, the Exercises became the central component of the Jesuit novitiate training program, and they usually take place during the first year of a two year novitiate. Ignatius considered the examen, or spiritual self-review, to be the most important way to continue to live out the experience of the Exercises after their completion.
CS1-CAR is a new and radically different approach in cancer treatment that harnesses the power of the patients immune system to rid itself of cancer. Initial clinical trials of a similar therapy used in treating Acute Lymphocytic Leukemia showed extraordinary success 88% of patients achieved complete remission. CureTalk panelists are talking to Dr. Craig Hofmeister to help us understand this new therapy and how myeloma patients will benefit.
MMORE: Multiple Myeloma Opportunities for Research & Education (www.mmore.org) is a non-profit organization that raises funds and awareness for early-stage innovative myeloma research. MMORE spoke about this innovative research on CureTalks in March and we continue the conversation with the researchers in this episode.
Dr. Craig Hofmeister is assistant professor of medicine at the Ohio State University Comprehensive Cancer Center Arthur G. James Cancer Hospital and Richard J. Solove Research Institute. Dr. Hofmeister received his medical degree from The Ohio State University and completed his internship, residency, and fellowship training at Loyola University Medical Center and Loyola Cardinal Bernardin Cancer Center in Illinois. He is board certified in Internal Medicine, Hematology and Medical Oncology. Dr. Hofmeister's clinical and research interests include multiple myeloma and blood and marrow transplantation.
On the panel are Gary Petersen, Pat Killingsworth and Jack Aiello. RSVP Now!
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