SORT BY Relevancy
This is the letter of the law by which we must live not by the BLACK CODES LAWS that have reared their ugly heads! "When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth , the separate and equal station to which the laws of nature and nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are LIFE, LIBERTY AND THE PURSUIT OF HAPPINESS. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes DESTRUCTIVE to these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form as to them shall seem most likely to effect their safety and happiness.”
WE WANT OUR LAND AND WE WANT AN INVESTIGATIVE COMMITEE OF THE UNITED NATIONS TO CITE THE AMERICAN GOVERNMENT FOR GROSS HUMAN RIGHTS VIOLATIONS AGAINST FORMER CAPTIVES OF AFRICA. Forcing them to give us what was given to the Jews of Germany for the slaughter of German-Jews, REPARATIONS AND RESTITUTIONS. All lands as declared by General Sherman in 'FIELD ORDER No. 15, and for the additional years of hate and murder all the Southern States as our home land. These states are to be ours as a condition of the War Powers Act that gives the President the authorty to honor all treties and resolutions of war, as payment for winning the Civil War for the Union by the Colored Regiments of the Union Army!
They projected Africa always in a negative light: jungles, savages, cannibals, nothing civilized. Why then naturally it was so negative [that] it was negative to you and me, and you and I began to hate it. We didn't want anybody telling us anything about Africa, much less calling us Africans. In hating Africa and in hating the Africans, we ended up hating ourselves, without even realizing it. Because you can't hate the roots of a tree and not hate the tree. You can't hate your origin and not end up hating yourself. You can't hate Africa and not hate yourself. You show me one of these people over here who have been thoroughly brainwashed, who has a negative attitude toward Africa, and I'll show you one that has a negative attitude toward himself. You can't have a positive attitude toward yourself and a negative attitude toward Africa at the same time. To the same degree that your understanding of and attitude toward Africa becomes positive, you'll find that your understanding of and your attitude toward yourself will also become positive. And this is what the white man knows. So they very skillfully made you and me hate our African identity, our African characteristics.
You know yourself--and we have been a people who hated our African characteristics. We hated our hair, we hated the shape of our nose--we wanted one of those long, dog-like noses, you know. Yeah. We hated the color of our skin, hated the blood of Africa that was in our veins. And in hating our features and our skin and our blood, why, we had to end up hating ourselves.
Today we continue our reading of the greatest speech given by our beloved leader Malcolm El Haji Shabazz. Open your minds and picture this as today, because guess what it is! "One of the last things I must say concerning the Congo: not only do they not intend for the Congo to fall into African hands because of its mineral wealth--and it has the greatest deposits of some of the richest elements, or minerals, of any other area on this earth. They don't intend to give it up because of its wealth; another reason they don't intend to give it up is if you look at the map you'll see that it is so strategically located geographically.Wherein, if a real genuine African government were to come in power over the Congo, then it would be possible for African troops from all countries to invade Angola--which is a Portuguese possession. And if Angola fell, and it would fall, then it would only be a matter of time before South-West Africa, Southern Rhodesia, and Butuanoland also would fall. And it would put African troops right on the border of South Africa. And that's where they really want to get, that man down there in South Africa. And the United States' interests are involved in blocking this, yes! Some of these liberals who grin in your face like they're your best friends, they have money tied up in the Congo. Some of the most powerful political figures in this country, come up and governors over states, [have] got interests in the Congo, and got interests in South Africa, and got interests all over the African continent, and go there! And as the Africans awaken and realSo, now what effect does this have on us? Why should the Black man in America concern himself--since he's been away from the African continent for three or four hundred years--why should we concern ourselves? What impact does what happens to them have upon us? N" Malcolm El Haji Shabazz, Feb. 13, 1965.
"The step-by-step process that was used by the press: First they fanned the flame in such a manner to create hysteria in the mind of the public. And then they shift gears and fan the flame in a manner designed to get the sympathy of the public. And once they go from hysteria to sympathy, their next step is to get the public to support them in whatever act they're getting ready to go down with. You're dealing with a cold calculating international machine, that's so criminal in its objectives and motives that it has the seeds of its own destruction, right within. They use the press to emphasize that white hostages are being held by [inaudible]--imagine that--or white priests, white missionaries, white nuns--they don't say nuns: white nuns. You know what the paper said right here in Detroit: white missionaries, not just a missionary; a white nun--as if there's a difference between a white nun and a black nun; or a white priest and a black priest; or if the light that's in a white skin is more valuable than a light within a black skin. This is what they're implying! And the press--look at the press when this thing was going on--and you will see what I'm talking about. They're vicious in their whiteness.
But still, I wouldn't judge them just 'cause they're white, or they'd call me a racist. [I'm] judging by their deeds, by their conscious behavior--and you know how they've been consciously behaving in the Congo, and how they consciously behave in Vietnam, and how they consciously behave right now in Alabama and Mississippi. So you and I got to get conscious, and start behaving in a way that we can offset this thing before it's too late--and this is what they don't want to hear." Malcolm El Haji Shabazz . The idea that Africa is free after liberation is something we must examine throughly. For we must FREE THE LAND IF WE ARE TO BE FREE! FREE THE LAND!!! ONE SETTLER ONE BULLET!
05/31/2015*****They use the press. That doesn't mean that all reporters are bad. Some of them are good… I suppose. But you can take their collective approach to any problem and see that they can always agree when it gets to you and me. They knew that were giving this affair--which is designed to honor outstanding Black Americans, is it not? You'd find nothing in the newspapers to give the slightest hint that this affair was going to take place. Not one hint.
Why? You see, you have many sources of news. If you don't think that they're in cahoots, watch! They're all interested, or none of them are interested. It's not a staggering thing. They're not going to say anything in advance [about an event] that's being given by any Black people who believe in functioning beyond the scope of the ground rules that are laid down by the "liberal" element of the power structure. Malcolm El Haji Malik Shabazz
What constitutes a slave, this is the description of the White Establishment Government that oppresses us. "1. The descendants of all who were stolen by John Hawkins and others on the coast of Africa! The law of heredity slavery, as defended by Henry Clay and Mr. Gholson, and as practiced by the entire community of slaveholders, identifies their slaveholding with the slaveholding of John Hawkins, and bases their claim of property upon his! If this is not so, the they are guilty of commencing the process de novo, and of kidnapping the innocent helpless infant "upon their own hook!" This is called being born to a slave inheritance! This is the "innocent legal relation!" THE AMERICAN SLAVE CODE IN THEORY AND PRACTICE:.... WILLIAM GOODELL pp.272 This is what they would like for us to accept and this is what we wholeheartedly reject. No man should have the control over another mans life or posterity
"They began to do this quite well, and when I got to Paris and London--there are many Afro-Americans in Paris, and many in London. And in December--no, November--we organized a group in Paris and just within a very short time they had grown into a well-organized unit. And they, in conjunction with the African community, invited me to Paris, Tuesday, to address a large gathering of Parisians and Afro-Americans and people from the Caribbean and also from Africa who were interested in our struggle in this country and the rate of progress that we have been making. But since the French government and the British government and this government here, the United States, know that I have been almost fanatically stressing the importance of the Afro-American uniting with the African and working as a coalition, especially in areas which are of mutual benefit to all of us. And the governments in these different places were frightened because they know that the Black revolution that's taking place on the outside of their house--And I might point out right here that colonialism or imperialism, as the slave system of the West is called, is not something that's just confined to England or France or the United States. But the interests in this country are in cahoots with the interests in France and the interests in Britain. It's one huge complex or combine, and it creates what's known as not the American power structure or the French power structure, but it's an international power structure. And this international power structure is used to suppress the masses of dark-skinned people all over the world and exploit them of their natural resources. So that the era in which you and I have been living during the past ten years most specifically has witnessed the upsurge on the part of the Black man in Africa against the power structure. He wants his freedom." MALCOLM EL HAJI MALIK SHABAZZ
Today our show involves what our weekly show is going to be about, EDUCATION OFF THE BLACK MASSES IN AMERICA AND AFRICA ABOUT THE BLACK CODES.
This was the first act that lets us know that there were educated Black and Brown People before America United in 1776, in fact THE ACT OF 1740. This act was put onto place after the first Continental Congress. The Declaration of Independence, that is credited to be written by Thomas Jefferson was in fact written by his Scribe Slave. The President over the first Continental Congress was a Moor, and the Author of the Mayflower Pact was a Moor. The same Black Moors Scribed and constructed the original Constitution which is locked away in Fort Knox with the Moorish flag. The Second CONTINENTAL Congress rewrote the Constitution instituting slavery and the laws against educating non whites. Uneducated Whites did not like the idea of Black or Brown people being educated and intelligent enough to make the country unite. The laws became more server and the punishment more detrimental. So when Whites claim that all people had been slaves and reparations should not be paid, I say you are liras. Chattel Slavery was the cruelest injustice in human history. In fact you acknowledge this by saying the Jews of Germany were entitled to reparations, when Hitler himself said he got his platform for his internment camps from the American Slave System, in his book Mein Kampf. The Act of Chattel Slavery has Laws and those are laws the are still enforced to keep Black African people all over the world oppressed, and if it was so inhuman when done to the Jews it is equally as inhuman when done to African Black People if you are not liars and twisting the truth to benefit those White Jews from Germany. Hassidic's are not Semites because it has been proven that they posses the Neanderthal Genes are not present in Black African people West Asian+ African = Semite.
Some of The Africans and African Americans today have the mistaken impression that only a small amount of Freedmen returned to Africa. Now with the awful tribal wars going on from the Cape to Ciro we see Xenophobic attacks against not just tribal Africans but against children of former enslaved Africans from America. Some one has told them that the are pure blood African and with these Americans coming to Africa now in the 21st century we will pollute their gene pool and take over their country. One continental African had the nerve to write on Facebook "there is a reason we sold you into slavery". Yes there were several poor excuses that greedy corrupt individuals sold their own race into slavery but I am sure that in the eyes of God Allah none of them will hold water. The first account of Africans being sold into slavery was the Arab Slave trade. In the 1600's Africans again sold into slavery on the West Coast were sold from the French colonies and began with the Creole of Senegal because they wanted to make sure no children of the White colonizers would rule, another flimsy excuse to steal land and property. There has never been an account of Slavery being imposed as a way to depose unfit rulers, criminal elements, or cannibalism.
"From 1954 to 1964 was the era in which we witnessed the emerging of Africa. The impact that this had upon the civil rights struggle in America has never been told, fully told.
For one reason--for one thing, one of the primary ingredients in the complete civil rights struggle was the 'Black Muslim' movement. The 'Black Muslim' movement, though it took no part in things political, civic--it didn't take too much part in anything other than stopping people from doing this drinking, smoking, and so on. Moral reform it had, but beyond that it did nothing. But it talked such a strong talk until it put the other Negro organizations on the spot. Before the 'Black Muslim' movement came along, the NAACP was looked upon as radical; they were getting ready to investigate it. And then along came the 'Muslim' movement and frightened the white man so much he began to say, "Thank God for old Uncle Roy and Uncle Whitney and Uncle A. Philip and Uncle...--you've got a whole lot of uncles in there. I can't remember their names, they're all older than I, so I call them "uncle." Plus, if you use the word "Uncle Tom" nowadays, I heard they'll sue you for libel, you know. So I don't call any of them Uncle Tom anymore. I call them Uncle Roy.
One of the things that made the 'Black Muslim' movement grow was its emphasis upon things African. This was the secret to the growth of the 'Black Muslim' movement. African blood, African origin, African culture, African ties. And you'd be surprised, we discovered that deep within the subconscious of the Black man in this country, he's still more African than he is American. He thinks that he's more American than African, because the man is jiving him, the man is brainwashing him every day. He's telling him, "You're an American, you're an American." Malcolm El Haji Malik Shabaz
A staunch opponent of slavery and the slave trade, he united with other emancipated African Americans in the Northern states in their abolitionist campaigns, using his Quaker connections with sympathetic co-religionists to support his efforts. Cuffe, first a whaling ship captain, eventually became a ship owner, operating a number of vessels which sailed between ports along the coast of Massachusetts. By 1811 he was reputedly the wealthiest African American in the United States and the largest employer of free African Americans. Despite his commercial success, Cuffe became increasingly disillusioned with the racial status of African Americans, and believed the creation of an independent African nation led by returnees from the United States offered the best prospects for free blacks and for African modernization. Inspired by British abolitionists who had established Sierra Leone, Cuffe began to recruit blacks to emigrate to the fledgling colony. On January 2, 1811, he launched his first expedition to Sierra Leone, sailing with an all-African American crew to Freetown. While there Cuffe helped to establish “The Friendly Society of Sierra Leone,” a trading organization run by African Americans who had returned to West Africa. Cuffe and others hoped the success of this enterprise would generate a mass emigration of free blacks to West Africa who, once there, would evangelize the Africans, establish business enterprises, and work to abolish slavery. In 1815 Cuffe led 38 African American colonists to Sierra Leone. The colonists established new homes and integrated into the small community of former English residents and refugees
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