When you deal with the Occult, the Paranormal, the Supernatural, the Metaphysical, and especially when you discover that your belief systems are closer to those of pagan ancestors than those of the modern world, you have two resources: what's been written down, probably by Christians who disaprove of or scientists who disbelieve the subject matter, or your personal experiences. You wouldn't take on the inconvieniences of calling yourself a Pagan, Heathen, or Witch, if you weren't pretty sure that what you're dealing with is real, and your life will be better if you maintain a positive relationship with these beings that most of the world seems to be telling you are imaginary.
There are enough of us now, (1-2 million estimated) pagans or polytheists in the USA, that you may have found others to hang around with. You may have found a Hellenistic (Greek), Khemetic (Egyptian), or Heathen (Norse) group that worship the same gods, and would like to do it together. Reconstructionist Pagans try to find as much material (often called Lore) from the pre-Christian writings on which to base practices. But we come to this situation through personal experiences, and keep having them.
At the same time, we are modern people and know that it's possible to hallucinate, to see something briefly and have your brain turn it into something different, or even just remember things incorrectly. How do you know the experience, the vision, that you had was real? Joan of Arc wasn't burned for cross dressing, she was burned for believing her visions over the Churches objections. But polytheists don't have experts to tell them what's Canon, we tend to come to a consensus. If your personal experienced differs from historical sources, or others experiences, they'll be less likely to trust your description.
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