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In the Bill of Human Rights of Cyrus the Great, we read:Freedom and tolerance of thought, speech, religion; choice of place of residence, coming and going, jobs and professions, will be on equal terms and conditions for everyone.No inquiry, injustice or harassment is allowed to be done to anyone.In this way Cyrus says that I have sown the seed of amity, friendship and affection among nations and have granted the people peace of mind, security, tranquility and comfort. From Cyrus the Great, King of Iran, sixth century B.C. http://www.youtube.com/watch?v=bGRwzAlQbXE&feature=related toxic skies 10 PARTS EVERY ONE MUST SEE PASS IT ON. http://www.blogtalkradio.com/EAGELS-OF-USA1- The alternative 'Patriot' news world is thoroughly penetrated and controlled by agents and operatives... from talk shows and net sites, to documentary producers and columnists. Beware
Date / Time: 4/27/2009 11:59 PM UTC
Martin led Christian down the street to the town square, where the city had commissioned a towering Bicentennial Memorial Fountain, which included a ring of 13 granite panels, each roughly 2 by 3 feet, signifying the original colonies. "I told him that was about the biggest project ever undertaken around here, and it was nothing compared to what he was talking about," Martin says. "That didn't seem to bother him at all." Promising to return on Monday, the man went off to charter a plane and spend the weekend scouting locations from the air. "By then I half believed him," Martin says.
When Christian came back to the bank Monday, Martin explained that he could not proceed unless he could verify the man's true identity and "get some assurance you can pay for this thing." Eventually, the two negotiated an agreement: Christian would reveal his real name on the condition that Martin promise to serve as his sole intermediary, sign a confidentiality agreement pledging never to disclose the information to another living soul, and agree to destroy all documents and records related to the project when it was finished. "He said he was going to send the money from different banks across the country," Martin says, "because he wanted to make sure it couldn't be traced. He made it clear that he was very serious about secrecy."
Before leaving town, Christian met again with Fendley and presented the contractor with a shoe box containing a wooden model of the monument he wanted, plus 10 or so pages of detailed specifications. Fendley accepted the model and instructions but remained skeptical until Martin phoned the following Friday to say he had just received a $10,000 deposit. After that, Fendley stopped questioning and started working. "My daddy loved a challenge," says Fendley's daughter, Melissa Fendley Caruso, "and he said this was the most challenging project in the history of Elbert County."
Construction of the Guidestones got under way later that summer. Fendley's company lovingly documented the progress of the work in hundreds of photographs. Jackhammers were used to gouge 114 feet into the rock at Pyramid Quarry, searching for hunks of granite big enough to yield the final stones. Fendley and his crew held their breath when the first 28-ton slab was lifted to the surface, wondering if their derricks would buckle under the weight. A special burner (essentially a narrowly focused rocket motor used to cut and finish large blocks of granite) was trucked to Elberton to clean and size the stones, and a pair of master stonecutters was hired to smooth them.
Fendley and Martin helped Christian find a suitable site for the Guidestones in Elbert County: a flat-topped hill rising above the pastures of the Double 7 Farms, with vistas in all directions. For $5,000, owner Wayne Mullinex signed over a 5-acre plot. In addition to the payment, Christian granted lifetime cattle-grazing rights to Mullinex and his children, and Mullinex's construction company got to lay the foundation for the Guidestones.
With the purchase of the land, the Guidestones' future was set. Christian said good-bye to Fendley at the granite company office, adding, "You'll never see me again." Christian then turned and walked out the door—without so much as a handshake.
From then on, Christian communicated solely through Martin, writing a few weeks later to ask that ownership of the land and monument be transferred to Elbert County, which still holds it. Christian reasoned that civic pride would protect it over time. "All of Mr. Christian's correspondence came from different cities around the country," Martin says. "He never sent anything from the same place twice."
The astrological specifications for the Guidestones were so complex that Fendley had to retain the services of an astronomer from the University of Georgia to help implement the design. The four outer stones were to be oriented based on the limits of the sun's yearly migration. The center column needed two precisely calibrated features: a hole through which the North Star would be visible at all times, and a slot that was to align with the position of the rising sun during the solstices and equinoxes. The principal component of the capstone was a 7\8-inch aperture through which a beam of sunlight would pass at noon each day, shining on the center stone to indicate the day of the year.
The main feature of the monument, though, would be the 10 dictates carved into both faces of the outer stones, in eight languages: English, Spanish, Russian, Chinese, Arabic, Hebrew, Hindi, and Swahili. A mission statement of sorts (let these be guidestones to an age of reason) was also to be engraved on the sides of the capstone in Egyptian hieroglyphics, classical Greek, Sanskrit, and Babylonian cuneiform. The United Nations provided some of the translations (including those for the dead languages), which were stenciled onto the stones and etched with a sandblaster.
By early 1980, a bulldozer was scraping the Double 7 hilltop to bedrock, where five granite slabs serving as a foundation were laid out in a paddle-wheel design. A 100-foot-tall crane was used to lift the stones into place. Each of the outer rocks was 16 feet 4 inches high, 6 feet 6 inches wide, and 1 foot 7 inches thick. The center column was the same (except only half the width), and the capstone measured 9 feet 8 inches long, 6 feet 6 inches wide, and 1 foot 7 inches thick. Including the foundation stones, the monument's total weight was almost 240,000 pounds. Covered with sheets of black plastic in preparation for an unveiling on the vernal equinox, the Guidestones towered over the cattle that continued to graze beneath it at the approach of winter's end.
The monument ignited controversy before it was even finished. The first rumor began among members of the Elberton Granite Association, jealous of the attention being showered on one of their own: Fendley was behind the whole thing, they said, aided by his friend Martin, the banker. The gossip became so poisonous that the two men agreed to take a lie detector test at the Elberton Civic Center. The scandal withered when The Elberton Star reported that they had both passed convincingly, but the publicity brought a new wave of complaints. As word of what was being inscribed spread, Martin recalls, even people he considered friends asked him why he was doing the devil's work. A local minister, James Travenstead, predicted that "occult groups" would flock to the Guidestones, warning that "someday a sacrifice will take place here." Those inclined to agree were hardly discouraged by Charlie Clamp, the sandblaster charged with carving each of the 4,000-plus characters on the stones: During the hundreds of hours he spent etching the guides, Clamp said, he had been constantly distracted by "strange music and disjointed voices."
The unveiling on March 22, 1980, was a community celebration. Congressmember Doug Barnard, whose district contained Elberton, addressed a crowd of 400 that flowed down the hillside and included television news crews from Atlanta. Soon Joe Fendley was the most famous Elbertonian since Daniel Tucker, the 18th-century minister memorialized in the folk song "Old Dan Tucker." Bounded by the Savannah and Broad rivers but miles from the nearest interstate—"as rural as rural can be," in the words of current Star publisher Gary Jones—Elberton was suddenly a tourist destination, with visitors from all over the world showing up to see the Guidestones. "We'd have people from Japan and China and India and everywhere wanting to go up and see the monument," Martin says. And Fendley's boast that he had "put Elberton on the map" was affirmed literally in spring 2005, when National Geographic Traveler listed the Guidestones as a feature in its Geotourism MapGuide to Appalachia.
But many who read what was written on the stones were unsettled. Guide number one was, of course, the real stopper: maintain humanity under 500,000,000 in perpetual balance with nature. There were already 4.5 billion people on the planet, meaning eight out of nine had to go (today it would be closer to 12 out of 13). This instruction was echoed and expanded by tenet number two: guide reproduction wisely—improving fitness and diversity. It didn't take a great deal of imagination to draw an analogy to the practices of, among others, the Nazis. Guide number three instructed readers to unite humanity with a living new language. This sent a shiver up the spine of local ministers who knew that the Book of Revelations warned of a common tongue and a one-world government as the accomplishments of the Antichrist. Guide number four—rule passion—faith—tradition—and all things with tempered reason—was similarly threatening to Christians committed to the primacy of faith over all. The last six guides were homiletic by comparison. protect people and nations with fair laws and just courts. let all nations rule internally resolving external disputes in a world court. avoid petty laws and useless officials. balance personal rights with social duties. prize truth—beauty—love—seeking harmony with the infinite. be not a cancer on the earth—leave room for nature—leave room for nature.
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